Traditional Karate evolved in Japan in the early 18th Century as an art of self-defense. The art of self- defense is called Budo in Japan and is regarded as a martial art. Through training programs, the student of Traditional Karate not only learns physical and mental skills and self-control but also learns to understand the physical and mental condition of any opponent and thereby is able to avoid fighting, the ultimate goal of karate. Only by avoiding fighting, can one truly win.By the end of 1990, Traditional Karate participants number over 1,500,000 worldwide, and the number continues to grow.
------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------
To all sho-heiryu and uechi-ryu members and fans of the form of the Okinawa KarateDo Association i was r-esearching on web and found out that the sho-heiryu karate name was and has been changed back to it's normal first name uechi-ryu the bottom of this text documented statement was a copy and post only
------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------
this is a waiver form that hold no right to or will be held responsible for the contents that is on the site nor the bottom of this message on the wordings or the values of its principls on the topic forther more i hold no foult to the web site thank you
------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------
---------------- Karate Politics Update: ----------------
Archives: "Critical Issues"
This page is for those Uechi-ryu instructors and students wishing to share information regarding the political situation on Okinawa and how it affects those outside of Okinawa. I will answer specific questions on this page, relating to NAC/SOKE and its role in Uechi-ryu.
You are invited to participate in an
"Open Discussion Bulletin Board"
relating to political issues. Please keep the "Golden Rule" in mind when posting topics and replies to this board.
To Any Concerned:
This is to announce my formal voluntary resignation from the Okinawa KarateDo Association ShoheiRyu as of today, 17 April 1997. I am no longer a member and hereby relinquish all rights, privileges, and positions in the said organization. My studies and dojo are now under the direction of
TOYAMA Seiko Sensei, Hanshi Kyudan, of the UechiRyu Zakimi Shubukan.Should anyone require TOYAMA Sensei's bio and resume, please contact me.
Consequently, I am no longer the ShoheiRyu's Public Relations Executive Assistant. Please forward all ShoheiRyu inquiries and requests directly to the following:
TAKAMIYAGI Shigeru
627-2 Kamiseido
Chatan-Cho, Okinawa 904-01 JAPAN
(Tel. 098-936-4830)
Sensei HIGA Toshio Sensei
3-9-1 Kubota,
Okinawa City 904 JAPAN
(Tel. 098-933-6719)
My resignation was not caused by disagreement, strife, or any negative event. My personal training requirements and philosophy have simply found a new path. A peaceful and amiable separation of formal membership from the Chatan Dojo was effected, and a strong friendship with the ShoheiRyu
Seniors still exists.
Henceforth, the Kadena Air Base Dojo is known as "UechiRyu Zakimi Shubukan, Kadena Kichi Shibu" -- UechiRyu Zakimi Shubukan, Kadena Air Base Branch. The Camp Courtney Dojo is similarly designated a Branch Dojo of the Zakimi Shubukan. I remain Headmaster for both Branch Dojo. I no longer use the name "ShoheiRyu" or the OKIKUKAI ghi patch with Migi-gomon crest. The older "UechiRyu" ghi patch, and crest with the "UE" Kanji symbol in the center of the Hidari-gomon are now used.
All ranks previously issued by the ShoheiRyu to my ADG students, be they kyu or dan ranks, are still valid. No ranks or teaching positions are rescinded. This is merely an administrative change.
My students are given a free choice whether to remain with the ShoheiRyu or follow me under new leadership. Should any decide to remain with the Shoheiryu or transfer to any other association, they may do so with my support. Should there be any doubt or question from anyone receiving this
announcement, please contact me immediately.
I wish you all the best of health and prosperity, good workouts, and fine students. I look forward to this new beginning with excitement and a sense of committment I have not felt in years, and gladly welcome all I may meet along the Path.
Yours Sincerely,
Gordi Breyette
(098) 932-9745
breyettg@ii-okinawa.ne.jp
TO: All Concerned Parties
FROM: The Executive Offices,
OKIKUKAI Shohei-Ryu on Okinawa
SUBJECT: Update and Clarification to Letter, 13 January 1997
DATE: 26 January 1997
Greetings from Okinawa -- we hope this message finds you well.
A letter issued from the Executive Offices on 13 January 1997 has apparently caused some misunderstanding. We wish to clarify for you.
In a special Executive Meeting at the OKIKUKAI Headquarters Building on Okinawa 19 January 1997, that letter was read line-by-line in Japanese, and all was agreed as accurate. Many of the same points were discussed at the Dan Test on 24 November 1996 by the same persons. The following clarifications are made:
1. This Friendship Organization is Okinawa-based only, and has nothing to do with politics, nor will it effect training in foreign countries. We merely encourage others to follow an example of sharing, and do the same around the world. No mention of administrative takeover or politics was made in relation to this new alliance whatsoever. The original letter outlines this as a reunion of friends in a working and sharing relationship. All but one association responded positively to the idea, and we expect to see this alliance grow through 1997.
2. No deletions will be made to the Shohei-Ryu system. That was never mentioned. Some kata will be considered "elective" as we become a system of five compulsory kata (Sanchin, Seisan, Seiru, Konchin, and Sanseiru), not three as in the original letter (a "typo"). At the Dan test, we are not concerned with the Kyu kata, and so they will be considered elective. This will not affect any present ranks.
3. When we add one kata -- the Advanced Kata -- we will become a system of six compulsory kata.
4. Kobudo training is elective. This was made clear in the original letter.
5. We will begin filming a kata video soon. This will necessitate a common count for the kata and we hope this will become the standard.
6. It is highly probable that the Naha Kumite will be added to the present Yakusoku Kumite. It is being reviewed.
7. Sensei Gordi Breyette's position with the Shohei-Ryu on Okinawa is stated truthfully. This may be verified directly through the Executive Offices. He is here to serve you.
Some are misrepresenting this news through poor interpretation and lack of understanding. Please read the original letter carefully and await further details. Stop rumors where they begin and go directly to the source -- do not trust in second-hand news or hearsay. Please refer to Sensei Walter MATTSON or Sensei Ahti KAEND, the American OKIKUKAI Shohei-Ryu Masters, for official news and updates. Your contacts on Okinawa are listed plainly in the 13 January letter, and are also happy to to assist you.
Thank you for your attention and support in spreading the truth of these matters.
[Original signed on 26 January 1997 by:]
NAKAHODO Tsutomu, Hanshi Kyudan,
President, OKIKUKAI Shohei-Ryu
TAKAMIYAGI Shigeru, Kyoshi Hachidan,
Vice President, OKIKUKAI Shohei-Ryu
YONAMINE Kosuke, Kyoshi Hachidan,
Vice President, OKIKUKAI Shohei-Ryu
HIGA Toshio, Kyoshi Nanadan,
Public Relations Executive, OKIKUKAI Shohei-Ryu
To Whom It May Concern
There certainly has been a lot going on concerning organizations, communication, joint workouts, etc.
Whatever the result, I'm all for it. Why? Let's take a look.
1) People are beginning to speak in the open about their feelings and views. How wonderful it is to allow the disinfecting light of public awareness to take the power away from those who wish harm on others.
2) Individuals are talking about working out together. Great! That's most of what I care about. Organizations are a necessary evil that allow us to collectively aspire to principles and associate with those who live by them. They should be there to aid us - not bind us - in the achievement of our primary goal. That goal of course is to live "the way". These noble goals should not know boundaries by association, race, sex, creed, or country.
3) How wonderful that there is so much new activity going on. New books, discovered kata, new choreography, trips to China, new tournament formats, kobudo organizations (from several sources), pressure point seminars, discussions on ethics, an interest in what our style shares with others, etc. Looks to me like the students are the winners. Isn't friendly and fair competition great?
There is an old saying "Familiarity breeds contempt". Ben Franklin also once stated "After 3 days, fish and company smell." Perhaps I have felt so open towards all because we have been so isolated in Virginia. Then perhaps I have felt that way because I have dedicated my life both professionally (as a researcher) and personally (martial arts) to learning and teaching.
But in the end, reasons don't matter. My door is open to any who share my view that martial arts belongs with all who love people and life. When my final day comes, my wildest dream is that my own contributions cause me to be remembered in the same league with those whom I admire most. If you believe that, I belong with you and your group.
Bill Glasheen
Hello,
I hope this letter finds you in good health. I have been asked by Master Nakahodo to clarify the statement that recently has been placed on various WEB sites concerning the reunification of Uechi Ryu.
Master Nakahodo, President of the Okinawan Karate Do Association, would like those concerned to understand that, for Okinawa only, steps are being taken to have various factions of "Uechi" join together in the future for training sessions. A Rengokai. (An alliance, for this purpose, of the Uechi spirit for joint training sessions). No talk of a reunification of style has happened. The spirit of this is for an exchange of ideas and friendship. This is for training and friendship only and not for the forming of a new association.
Furthermore, no changes to the Sho Hei Ryu style are happening, although senior Okinawan teachers are talking to Master Nakahodo about adding the kumite performed by the Naha dojo. If so, the kumite could be modified.
Master Nakahodo wishes this be known to all to clear up any confusion. An official release from the Okinawan Karate Do Association is forthcoming. If you have any question concerning this matter please contact me.
Mark J Brelsford
Renshi Rokudan
Naha Dojo
TO: All OKIKUKAI Shohei-Ryu Members and Affiliates
FROM: OKIKUKAI Executive Offices, Okinawa
SUBJECT: New Karate Organization, and Plans for 1997
DATE: 13 January 1997
Greetings from Okinawa! We all hope your training is going well and that the New Year finds you in good health and high spirits. We are extremely happy to see so much open sharing of technique and experience in our karate, as evidenced by the recent publication of new books, articles, and essays around the world. This past year we were pleased to add our own Okinawan Karate-Do Kyohon to the growing bookshelf of related reference material.
Over the past few decades, the Uechi-Ryu Karate-Do Association, and later even our own OKIKUKAI, has seen some fracturing of its organization. While there has always been a very large group comprising the majority of instructors and practitioners, some chose to start off on their own, creating a separate administration and establishing individual headquarters for the own associations. But this fracturing is by no means unique to our system -- much the same has occurred in almost every karate system on Okinawa since karate first organized into groups and associations for managerial purposes. In almost no cases have any Uechi-Ryu or OKIKUKAI practitioners or Master Instructors left the major association with harsh words, arguments, or in bitterness. In all but one case, friendship and open communications with other practitioners has been maintained through the years, and a close bond has always existed.
Such fracturing is not viewed here as necessarily an unhealthy event -- rather it serves to create diversity and enrich the core system. The creation and development of separate administrations offered an opportunity to those Master Instructors to seek new interpretations, added new depth of understanding to our karate, and gave their strong wills and personalities a chance to express themselves freely in the position of being the responsible authorities for their own associations. This helped to make those individuals stronger in their character and their karate. But a major point to be considered is that almost no one has strayed from the system as it was taught by our Founders -- it is very apparent that the core system and basic training has not been diluted, changed, or modified, despite new administration.
Over the years it had been the dream of every Shohei-Ryu, Uechi-Ryu, and Pangainoon practitioner on Okinawa -- and around the world -- to see a single, unified karate association once again. It had been hoped that all the smaller and fractured groups would be reunited into one large organization. However, with so many separate administrations and new Headmasters today, this would be supremely difficult. Who would be responsible for this new organization? Who would be universally accepted as President of such an organization? How would one join this new organization without losing authority within his own dojo administration?
On the other hand, if one sets politics aside, we all honor and revere the same Founders. Never has any disrespect been shown for those who were our teachers. We share a common bond of loyalty, forged with our muscles and tempered with our sweat, to those great men and to each other. We trust in what we have learned and the friendships we have shared. And so, we all remain quite close, and can often be found at public or private events working or celebrating together in a powerful spirit of brotherhood that transcends politics.
It is with great joy and excitement that we announce a near-complete reunification of all Shohei-Ryu, Uechi-Ryu, Pangainoon, and other related faction on Okinawa -- only one small association out of nearly two dozen is considered unaccounted for and will be disregarded. We are currently working out the details of leadership and so forth, but there is a great spirit of cooperation and understanding in these decisions -- everyone knows the candidates well and no difficulties are expected in this matter. Also, each faction will remain administratively autonomous, much as they are today -- the Uechi-Ryu associations will retain the name "Uechi-Ryu", their Headmasters, and their own testing and training routines. The Pangainoon associations will retain their name, training syllabus, and administrations. Nothing will be taken from anyone. However, we will all unite to form a common Association -- the name of which has not yet been voted upon, but so far "Okinawa Karate-Do Association", or "Okinawa Karate-Do Federation" seems likely.
We will comprise the Shohei-Ryu Branch of this new Association. Master SHINJO's Kenyukai will comprise the "Uechi-Ryu Kenyukai" Branch, others will comprise their branches with their own particular branch names -- all leading to and from the same roots, as we always have. We are all bonded once again in the spirit of karate brotherhood, pooling our knowledge, skills, and resources to create a unique karate organization -- the only one of its kind in the world. Never before has a system so widespread as ours successfully effected such a reunification! Now we will work together again as one family, for the benefit of ourselves, our students, and our Art.
On behalf of this new Association, we urge our friends around the world to open their hearts and dojo doors to their fellow practitioners of other associations. We have always been one system -- no matter what it is called -- and there should be no guilt or shyness in openly sharing your friendship and training with your fellow brothers in the art. On Okinawa we show great happiness in greeting fellow practitioners or visiting Headmasters of the other associations --- publicly as well as privately -- as we are and have always been close friends. We hope our brothers in foreign countries find the same happiness to greet and share with each other.
More information will be released as meetings continue and administrative details are ironed out. We have good cause to believe that all will be finished, and this new Association active, by the end of 1997.
As work on creating a new administration begins, so the work of continuing development within the Shohei-Ryu carries on, too! We are happy to announce the following:
1. We will add one new kata to the system. This will be the Advanced Kata and Bunkai, work on which is in progress. Chief of the Development Committee is TAKARA Sensei, and the 8th Dan Masters comprise the Board. This new kata will be completed by June 1997.
2. The Shohei-Ryu will return to a core system of three compulsory kata -- Sanchin, Seisan, and Sanseiryu. After the development of the Advanced Kata, we will have four compulsory kata. All others will be considered elective (supplementary training). Kata below the Dan level -- Kanshiwa, Kanshu, and Seichin -- may or may not be used by individual dojo for Kyu training and testing as decided by that Dojo Headmaster.
3. We will add two very basic Kobudo forms to the system, for diversity in training, and preservation of this ancient art form. We plan to add one sai form, and one bo form. Placement within the syllabus is to be determined. These would be considered elective for the time being.
4. We will standardize the count for each of the compulsory kata. It has been noted that teachers here on Okinawa -- and around the world -- have counts that vary from dojo to dojo. If a practitioner from Boston performs with a practitioner form Kalamazoo, they might find they have different counts for the forms. If they both travel to Okinawa, they find another, and if they visit a second dojo here, they may find yet another!
Beside ensuring a crisp and sharp-looking performance, a common count facilitates teaching when working with a large group. How many times have you been in a class led by another master Instructor, and you performed ahead of or behind the count because your count was different? This distracts the others and breaks the harmony of group motion as well as spoils the technique. Actually, the count is not there so much to keep everyone together, but to teach the proper separation of techniques and sequences as part of the art form.
5. The Shohei-Ryu Masters on Okinawa are planning to film a videotape or series of videotapes, to standardize kata performance and exemplify proper technique. This will NOT be a "study at home and earn a Dan by tape" series at all, but a helper for instructors and students who may not have an opportunity to visit Okinawa, or to attend a summer session when the Okinawan Seniors visit foreign countries. These tapes will include all required material, bunkai, and prearranged sparring drills, from Kyu to Dan level.
6. One more Yakusoku Kumite will be added to our technical system. A very beautiful and practical addition was created by NAKAHODO Sensei and is the a likely candidate to be adapted. All who view it will agree it is superior and definitely has a place in our repertoire. We are examining it for inclusion as a compulsory testing requirement, and will release our findings soon.
There will likely be other developments during this year, and we will notify you in advance of any changes or events planned. We expect many of these expansion concepts to take root slowly and mature in good time. Please do not be overly concerned abut changing testing requirements, having to "speed-learn" any new material, and so forth. We understand that changes are best made slowly -- some may take years to implement, even here on Okinawa! But at least the groundwork is laid, and we hope to have cleared the planning stages by mid-1997.
As always, we actively solicit your ideas and comments. No input will be ignored or simply dismissed. Please use the following information to send questions, comments, and input:
NAKAHODO Tsutomu Sensei
55 Hijya
Yomitan 904-03
Okinawa, JAPAN
TAKAMIYAGI Shigeru Sensei
627-2 Kamiseido
Chatan-Cho 904-01
Okinawa, JAPAN
(tel.098-936-4830 / FAX 098-893-1071)
HIGA Toshio Sensei
3-9-1 Kubota
Okinawa City 904
Okinawa, JAPAN
(tel./FAX 098-933-6719
BREYETTE Gordi Sensei
4-16-25 Yamauchi
Okinawa City 904-00
Okinawa, JAPAN
e-mail only: breyettg@ii-okinawa.or.jp
May we please take this opportunity to introduce our Public Relations Executive Assistant, Sensei Gordi Breyette. His position was formally decided on November 24, 1996. Gordi is your American representative-in-residence on the Board of Directors, as well as TAKAMIYAGI Sensei's Clerical Assistant, handling correspondence for his Sensei and the Executive Offices. He has been associated with TAKAMIYAGI Sensei and HIGA Sensei for 18 years -- 15 of those spent on Okinawa, quietly working, teaching, and earning his present position. Gordi will be the "videographer" for the tapes we are planning, as he and his staff have many years of professional television expertise. His office is administratively attached to the Chatan Dojo. Please use his e-mail address often for swift communications and responses.
Please be sure to clarify any rumors or misunderstandings you might encounter, and feel free to ask your Seniors is you have any questions at all. Do not hesitate to go straight to the source for your information!
We hope you are as excited as we about the forthcoming events! As we prepare to close the door on the 20th Century, we look forward to the 21st with a new strength of purpose and resolve, and a realization that, in a way, we have come full-circle. We began this century as a unified system, and we hope to begin the new one as a unified organization. We wish to thank you for your support and contributions to these efforts to build a stronger karate union with all our brothers.
We wish all of you -- of all our related associations -- the very best of health, and the most prosperous New Year. We look forward to hearing from you and working with you during this new and exciting era in the history of our karate!
Original signed by:
NAKAHODO Tsutomu Sensei
President, OKIKUKAI Shohei-Ryu
TAKAMIYAGI Shigeru Sensei
Vice President, OKIKUKAI Shohei-Ryu
YONAMINE Kosuke Sensei
Vice President, OKIKUKAI Shohei-Ryu
HIGA Toshio Sensei
Public Relations Executive Director
Date: October 13, 1996
TO: All Interested Parties
SUBJECT: Karate Brotherhood on Okinawa
Greetings from Okinawa! I and all the members of the OKIKUKAI here hope you are well and that your studies progress and deepen every day.
An event occurred recently which I would like to share with any interested practitioners of SHOHEIRYU, Uechi-Ryu, Pangainoon, and related associations. If it has any meaning for others as well I am happy to have been of service - or at least, of interest. This was written on the evening of the event, so please pardon the reference to "today" in all cases. I wanted to leave it as it was -
fresh from the day. Today, 6 October 1996, Tom Maness (Vice-Director of the OKIKUKAI American Dojo Group) and I attended a very special celebration at the City Hall in Chatan, Okinawa. It was the 25th Anniversary celebration for the dojo of Sensei YONAHA, in Teberu, Okinawa, and theannouncement of two 9th Dan promotions. Sensei YONAHA operates the Uechi-Ryu Tobaru Dojo - NOT an OKIKUKAI Dojo - and his own association.
As I looked around the hall packed with about 300 visitors and honorary guests, I saw many top OKIKUKAI officials - as well as many Uechi-Ryu Seniors who had not been part of the OKIKUKAI since it began, and others who had since left the OKIKUKAI .
This was curious, and so I made a point to ask HIGA Toshio Sensei about it. This is the answer I received, as I was introduced to many famous names and people, all of whom were incredibly friendly and congenial.
Every association or major dojo representative of the system called Uechi-Ryu and Shohei-Ryu was invited to this celebration - ALL of them. None were excluded. All headmasters of each dojo were present, a representative was sent from that dojo or association, or messages from non-attendees were delivered - along with heartfelt congratulations to YONAHA Sensei. So, all but one association responded to the invitation and was represented in some fashion. I saw MIYAGI Minoru Sensei, who had just formed the new HOZONKAI. I met SENAGA Sensei. I met IHA Sensei, of the Okinawan Kobudo Preservation Society (his own association). I saw a representative from the Kadena Kenyukai - Sensei SHINJO's association. I saw ARAKAKI Sensei (known to some as "SHINGAKI Sensei") who had left the OKIKUKAI in 1991 or early 1992 to form his own association. Other karate systems and associations were represented - all who know YONAHA Sensei and his dojo. I either saw or was introduced to more Senior karate men than I can remember, and have a pocketful of personal cards.
TAKAMIYAGI Sensei, the Vice President of the OKIKUKAI, performed an empty-hand kata (the beautiful Shohei no Kata) on stage as part of the Tobaru Dojo demonstration. YONAMINE Sensei, the other Vice-President of the OKIKUKAI, performed a kobudo form (eiku bo). NAKAHODO Sensei, the President, was present at the VIP table along with other senior members of the various associations - nearly 2 dozen associations were represented, all Uechi-Ryu-related, all peacefully co-existing on this tiny island.
Later I picked up the program booklet and asked about the photos on pages 1, 2, and 3 - obviously the most important photos. YONAHA Sensei and SHIRADO Sensei (who was once the Vice-President of the Uechi-Ryu Karate-Do Association) had both been promoted to 9th Dan on the 16th of September - and who could promote these persons to such a degree? The last two active students of UECHI Kanbun - TOMOYOSE Sensei and TOYAMA Sensei. They had agreed on the qualifications and both signed the certificates. These certificates are pictured quite clearly on pages 1, 2, and 3 of this program book - along with the recipients.
As I looked further through the booklet, I saw older photographs taken at various functions, farewell parties, and in training halls - among them I saw several familiar American faces. Many of the Okinawans who were in those pictures from the 1950's to today were also present for this day's celebration. Some were even eager to point out their photo to me.
These Okinawans had all professed an undying loyalty to their Art, their Sensei, and to each other. They had never broken that loyalty and sense of camaraderie. And what of those picturedAmericans?
"We are all old friends here" said HIGA Sensei. "We all studied in the same system, with the same teachers, and we are like a family. It doesn't matter at all that one has a new name nailed on his dojo wall - we went through much together, sweated together, and promoted together - helping each other's progress all along the way. What does it matter that one calls it this and one calls it that - we all celebrate together and are happy for each other's success!".
This is a strong message. There are no "sides" - a circle has no "sides".
I have been "on line" via the Internet for less than a year, and am in my 17th year on Okinawa. I made my share of blunders and mistakes, and finally find myself becoming able and experienced enough to say a few things with confidence and assuredness. While I am told by many of my correspondents that we are brothers and sisters, I encounter many who are strong advocates of an isolationist policy - and let any who trespass beware. Too many jealously guard the imaginary boundaries of their "camps", afraid to let any in who might "steal secrets", "influence the students" in some insidious way, or is "only out to make a buck". They reflect their small fears and project their weaknesses on fellows and students while showing a great facade of strength. Too busy, suspicious, or closed to help others, they still preach open-mindedness and "The Spirit of Budo" .
Many will react to such a statement with "Well, you don't know so-and-so like I do - I have my reasons - you don't understand - WE teach the true karate spirit but HE is not to be trusted" and the like. And so why should we strive harder for understanding and a handshake of friendship between the various fractured associations? Why should we try harder to forgive and work with others than those others do? Why persist when the "other side" has slammed the door on attempts to at least open a friendly dialog?
And again, why not? What does this cost but a bit of the ego so many claim not to have? There are no actual threats to our existence lurking as a consequence to putting our egos on the shelf - doors are meant to let in, not to shut out.
I do not set policy. I am not trying to direct others in their personal or professional dealings. I am not attempting an act of bravado as a peacemaker. I am only a clerical assistant to certain SHOHEIRYU Officials here on Okinawa, and headmaster of one dojo. I was once, a few years back, accused of "playing it by Okinawan rules" - which I now consider to be high praise, though itwas certainly not intended as such at the time.
What I want is to offer you, who could not be here, a moment's pause to consider this day of celebration, unity, and friendship between so many factions and Seniors who never really feel separated from their fellow practitioners - whatever their associations or affiliations. I was deeply moved by today's events and fellowship - something that many Americans will find hard to believe could even happen! So many prefer to believe we have strife and tension here between these same Okinawans who were laughing together, sharing food and drink, and celebrating the joy of a major event in another's life. What I wish is that this day - and so many others like it which occur throughout the year - might stand as an example that we can all work and celebrate together peacefully and in harmony - like the brothers and sisters we profess to be, teach our students to be, and have always wanted to see become the norm. Not exclusive of others, not jealous of rank, and not questioning of whose authority. Let's face it - no one really wants to BE an "enemy" - and no one really wants to HAVE an "enemy".
Some leaders have tried hard and repeatedly to extend the hand of friendship to others, with success in some cases, failure in others. I sincerely hope they never give up the battle. Perhaps those who ignored the attempts can try just a bit more to see the benefits of non-political friendship and mutual cooperation. I saw this spirit today in the faces and actions of all those we call our Okinawan Seniors of almost all the various "factions".
Our system - whatever it may be called for whatever reasons, and wherever it may be found - sprang from the same source. We all have something to share and learn. Let's follow the example of our Seniors - ALL our Seniors - and try just a little harder than yesterday. The jealous guardian of a secret, technique, treasure, or territory becomes its slave. When everyone has access to the wealth, as everyone did when they worked with UECHI Kanei Sensei, then all are knowledgeable, better-trained, and wealthier in spirit. This is the message I got today - one of Brotherhood in Karate on Okinawa. This is what I wish to share, and I would like some to please consider what this day's example might imply.
I am sending copies of the program books to various individuals involved in the leadership of their associations. When the videotape of the event is available, I will try to secure permission to send copies to these same persons. I know it might be hard to believe (for some) that their Sensei on Okinawa is NOT actually "at war" or even "at odds" with the others with whom they have associated for the major part of their lives. Today proved (to me at least) that even at the highest level of administration, all those present were "like a family". They found it very easy to be friendly, laying aside all talk of differences to join together and celebrate. I know we can emulate this spirit - vigorously - if we just want to.
Your questions and comments are welcome!
Gordi Breyette, OKIKUKAI SHOHEIRYU on Okinawa
mail to Sensei Breyette
Copyright 1996 by Gordon W. Breyette All rights reserved.
March 18, 1996:
George,
I hope this message finds you well.
I have tried to locate the source of all the NAC/SOKE commentary, where are the details, was it a posted article? This Web Page has undergone so many improvements and has provided inspiration not only to me but evidently, to all who write. You convey a a nice message of open-mindedness in the martial arts that has for so many years not existed.
Once again, I would like to thank you for your supporting messages sent to me during my difficult dojo affiliation change. It is a step I am so glad I took. David Mott, I have known for a few years (he was present at my Green Belt Test in the 80's), but in the last year, I have come to know his
honesty, compassion, true knowledge and effective way of positively embellishing your martial art repertoire without ever making you feel inferior or foolish(as was the case in my past training). His students are a direct reflection of him, just as helpful and supportive with each other.
When my students met him, they loved him immediately. I cannot beleive he was always so close by (45 min. drive)and I never took advantage of it before now; I always knew he was there...
I am glad to be an instructor who no longer says:"THAT'S WRONG!" but rather,"That's good,...here, try this also!". This mindset has encouraged students to think and express: new ideas, their understanding of different techniques and even show me new things. This also keeps the enthousiasm up and increases spirit in the dojo.
Again great job on the page, I know it keeps you extremely busy,
Daniel R. Portelance
Uechi Karate Academy
Newmarket, Ontario CANADA
danielp@maple.net
January 25, 1996
North American Chapter-
Uechi-Ryu Association
PO Box 1867
Brockton, MA. 02403
Dear George;
Thank you for the information sent regarding the NAC/SOKE. I also wish to thank you for taking the time to answer the many questions that I and the dojo I represent have sent you. On behalf of my dojo (The Shinwa-Dojo, Schoolcraft, Michigan) and that of Mr. David Moyle (The Delta Country Budokan, Escanaba, Michigan), Richard Lambert, (Attitudes Karate Dojo, South Haven, Michigan) and John Vanderlaare (Battle Creek Budokan, Battle Creek, Michigan), I would like to petition you and the members of the NAC/SOKE to accept us as members of the organization.
As you know this year marks the 30th anniversary of my wife's and my training in Uechi-ryu, Throughout these past three decades I have seen many changes in the martial arts and Uechi-ryu in particular. Unfortunately many of the changes have been, to say the least, embarrassing. The political bickering among senior students both in the United States and on Okinawa is the most evident example. I personally tried through the organization of the two Midwest summer camps (1989 and 1991) to provide the format for a rational dialogue to help resolve the differences.
These experiences only resulted in heightening my awareness of the deep rifts between groups which I believe are motivated primarily by greed and a quest for personal power and recognition. Similar attempts to deal with problems in the Midwest also failed, mainly due to communication and leadership problems.
I have been given the opportunity to deal directly with both organizations on Okinawa (Shoheiryu-Okikukai and SOKE) and given my own assessment of the history of the current situation (regional, national and international) I believe joining the NAC is the only realistic option. I would like to relate why myself and the dojo I represent feel this is the case.
The rift that occurred on Okinawa between the SOKE and Okikukai would not have occurred hadthe foreign senior students expressed a unified concern and insisted on a rational dialogue between the groups. At best this would have slowed and cooled down the process; at worst it would have forced debate of the issue as too whether the international Uechi-ryu community needed Okinawa, especially if the example set by our "leaders" was no better than childish bickering based on deep seated personal animosities. Instead, individual foreign senior students aligned themselves with former students of Kanei Uechi, both out of loyalty or ego. These behaviors were encouraged by a variety of enticements from both groups. The result was a fractured power structure in the United States, reinforcing attitudes that several senior Uechi-ryu practitioners were individually representing Okinawa. The NAC was the only group that supported the SOKE and provided an option for foreign students and the potential for rational dialogue. Over-all I saw a marked decay in ethical standards, the introduction of modifications to the style the reasonableness of which could not be questioned and some Okikukai seniors (and seniors from further fracture groups) carrying their personal standard obtained from Okinawa as a justification for interference in the operation of other dojo. The result was hard feelings and distrust which distracted many from their well intended pursuit of "just training."
Permitting the political situation on Okinawa to affect what we do in North America is unwarranted, especially to those of us whose professional careers focus on conflict resolutions and arbitration. The behavior of many of the senior students of Kanei Uechi on Okinawa and in the United States was shameful and encouraged the situation through active participation in the rift or, by nonaction. Several seniors have exploited the rift to consolidate their own power and increase their influence on other members of the Uechi-ryu community. We have in this country many fine martial artists who have truly enriched the basic art of Uechi-ryu and resent intrusion into their training by those who have no justification for imposing "their" modifications of kata based on their belief in their holding monopoly on the "absolute truths" of Uechi-ryu because they can deal directly with a power based on Okinawa.
Locally we have mirrored the national and international situations. Rifts have occurred that could have been easily resolved if there had been a mechanism in place to do so. These rifts have been based on issues and perceptions of unfairness in testing, dojo locations, specific testing requirements, inconsistent testing standards etc.; all solvable with better leadership and an organization that could provide a reference for appropriate behavior and a conduit for communication.. It is my view that this bickering and the resulting hard feelings simply must be put to rest and I take it as my mission to do what ever I can to accomplish this goal. The dominance of people who are well intended by those driven by power and greed must be blunted and a more compassionate and humane philosophy in the image of Kanei Uechi established.
The reasons for joining an organization must be well thought out. Several dojo in our state have recently joined SOKE, but not the NAC. Reasons for joining SOKE include dissatisfaction with the name change, delight in now not having to do the new kumites and at long last admitted disgust with the leadership of the Okikukai. None of these justifications for joining SOKE really address what I would consider the central issues and are based on a reaction to recent events rather than a deeper reflection on the root causes of the whole situation. Martial arts systems are artificial as are their names; the names are symbols (in many cases powerful-emotional symbols) and they change as evidenced by the history of Uechi-ryu. Kumites come and go, and if one understands the need for spontaneity in Martial arts training the value of defined kumites can be debated.
As to the Okikukai. . . what is different today than yesterday regarding the basis of the rift with the Uechi family (or vise versa)? The reasons for not joining NAC stem mainly from a perception that an organization will naturally interfere in dojo activities and impose its administrative will on the unwilling members. This fear is amplified by the perception that the Uechi-ryu/martial arts practiced by one group is closer to the true Way than practiced by the "other" group. These perceptions emphasize the few differences between groups, rather than the far greater number of things held in common.
The reason for our joining NAC/SOKE is the necessity to have an organization that is dedicated to the needs of its members to provide a framework under which that membership can have freedom to study the art. The organization through its culture and values should, by example and good intentions exert a positive effect on any issues emanating from Okinawa that could affect the membership. The organization should assist Kamnei Uechi in becoming a more responsible leader and acquire the mature wisdom of his father, thus assuring the continuity of the history and spirit of the style (this makes the name of the style a powerful reminder of ones relationship with a rich tradition). The organization should also provide a framework to resolve differences and be a tool for monitoring promotions, assisting instructors maintain standards and encourage the exploration of Uechi-ryu through an appreciation of the many other fine martial arts systems.
I disagree with my colleagues that organizations such as the NAC are restrictive. I believe that over these several decades many of us and the NAC/SOKE have learned a great deal from the mistakes of the past and as we have matured we have focused our attention on issues of critical importance to all of us. An organization, dedicated to its membership, provides an umbrella under which people can train free from the distracting influences of political turmoil. I sincerely feel that without a national and perhaps, international organization, dealing with Okinawa as individuals will permit the current rift to continue and lay the foundation for future discord. This is the basis for my personal belief that seniors associating directly with SOKE are potentially doing their students and the rest of us a disservice.
I have spend a great deal of time reflecting on what my martial arts training has meant to me. The result was a rededicated name and mission statement for my dojo (Shin-wa, the kanji mean real/genuine peace/harmony) which I have attached. Several schools requesting permission to use this statement in their schools, may do so. I would appreciate hearing from them and would like them to please give proper credit to the source of the statement. I also would like schools who choose to display any mission statement to remember that such statements must reflect the spirit and philosophy of the school and its members, and truly be an integral part of their training and lives.
So, to you George and the members of NAC I sincerely thank you for your courage in supporting the SOKE during these difficult times and your honestly and candor in answering many of our more difficult questions. I offer you my support, assistance and skills in furthering the goals of the NAC in the Great Lakes Region.
On behalf of myself, my wife, Dave Moyle, Richard Lambert, John Vanderlaare and our respective dojos, I thank you, and look forward to our future relationship as members of the NAC/SOKE family.
Best Wishes,
Ron
Ronald D. Klein, Ph.D.
The Shin-wa Mission Statement:
The Shin-wa Dojo and it's members are dedicated to serving our community by nurturing the life-long empowerment of people to constantly improve their state of health and well being, mental and physical fitness, self-confidence and sense of self-worth; with a commitment to personal dignity and respect for life, through the finest traditions of the Martial Arts.
Ronald D. Klein, Ph.D.
Godan/Shihan
Head Instructor
Dear Sensei Mattson,
I just thought I would add my $0.02 concerning the formation of the Shohei-ryu organization and perhaps you or the people who browse the Web page can comment on it. I must preface this letter first by saying I am taking no one side; the only true side is the Art itself.
I feel it's a sad day in the world of Uechi-ryu Karate-do, as the recent split between the soke and the Okikukai became formalized with the creation of Shohei-ryu (see news bulletin from Richard Florence/Okinawa).
A style which has held out for so long to the pressures of individualism, Uechi-ryu has seemed to go the way of several other major styles of Okinawa. And like them, although only a name change initially, time will undoubtedly see a definite change in philosophy to a point where it may become almost unrecognizable to those who still practice Uechi-ryu. Perhaps this is a bit extreme, but just ask the practitioners of Goju-ryu or Shorin-ryu and you'll see a remarkable difference between the different sects that have grown out of the original Naha-te and Shuri-te styles. For example: Okinawan Goju (several under this category) Matsumura Orthodox Shorin-ryu Japanese Goju Shorin-ryu Shaolin Chinese Goju Ryukyu Shorin-ryu Goju USA Shorin-ryu Kobayashi
What makes the situation even sadder is that the split is not really based on philosophy but personal and political differences. And the misfortune of it all is that it doesn't matter who is right or wrong (if there is any blame at all), only that all will suffer the consequences in the end. It was bad enough that the rift between groups has caused considerable hardships for loyal students of the Art who had nothing to do with the split. For five years people have been walking on eggshells in fear of insulting someone by mistake or alienating themselves from their instructors or fellow dojo mates. Now, the many excellent instructors and practitioners from both sides will probably find it difficult to get together as they once had, because the tension caused will probably intensify now that the line between groups, which was hazy at best, has been clearly defined.
It is with sincere hope that a resolution can be found and the Uechi-ryu Karate-do of the past that many of us trained can someday be put whole again. But as natural pessimism and reality sink in, an official declaration of a name change carries a sense of permanence as time moves on, which in the end will be a difficult barrier to overcome in terms of reconciliation. Let us hope for the best that both sides can see the light and patch things up before it's too late. Time can be a cruel enemy!!
Mike Murphy/Yondan
Uechi-ryu Karate-do
From: Mark Brelsford <mbrels@cci.cci-29palms.com
Subject: Comments on ShoHei Ryu
Hello,
Saw the post of the notification of ShoHei Ryu name change and also your questions concerning how "we" feel about not calling ourselfs Uechi any longer.....well here goes.
To be quite honest, I think it is great!! I feel that the Okinawan Karate Do Assocation "group" is moving forward with a total cut from Kanmei Uechi. Remember, Kanmei was the one that requested that "we" not use the family name. After seeing how many of the Okinawan masters feel about the Sokei both in the "Uechi" circle and outside I feel bad that Kanmei has isolated himself in this manner. Many very senior karate master, of all styles, feel Kanmei has broke the house his father had built. Anyone I ever spoke to loved Kanei Uechi, and in all our hearts he will always be, but upon my return to Okinawa in the late 80's I was witness to the entire saga of the break up and I saw it from all of the four groups involved and again I know how all sides feel towards both Kanei and Kanmei Uechi. Remember..."a rose is still a rose......." and I feel that the seniors that trained personally with Kanei, not Kanmei are now the ones making the name change. I know all "groups" have their flaws but one must admit that under ShoHei Ryu their is some very senior teacher who trained directly with Kanei.
It is my deepest hope that this name change will only help resolve all the past issues that are Okinawan issues in nature, not American. I hope Americans are not going to jump on the wagon of, he that has the Uechi must be more Uechi ryu. I hope it is not going to become a matter of "who has the Uechi" its only a name. Kanmei may have the name but I feel that he could never fullfil the shoes his father wore......
Mark J. Brelsford
Renshi Rokudan
Miyagusuku Dojo
Naha
Mark:
Thanks for your comments regarding the name change. I hope that the students and teachers of both groups will be able to work together without problems, now that this final step has been taken. Unfortunately, the name change will, in my estimation, make any future reconciliation on Okinawa difficult.
GEM
